Posts Tagged ‘football’

man, woman, language

Wednesday, July 2nd, 2014

Monde-Meisterschaft: Germany versus France, which will be on stage the day after, has already been *H.I.L.A.R.O.U.S.L.Y.* (ha ha!) made into a match of philosophy on, why, where else of course, ICI/HIER.

Totally Offside: Being the most-hated football star and a human being, a loving family guy and a cannibal, all at the same time. Regarding Luis Suarez. By the way, this was written and published before the most recent bite.

The Albertine Workout – going on a journey with Proust’s heart again for the next vacance en France.

How do people all over the world speak English? The Speech Accent Archive, the next big thing on my list of Ways to Procrastinate.

Meanwhile, 香港。
Commitment and resistance.

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more football news

Friday, June 27th, 2014

Borges hated football. Here’s why.

“Borges’ problem was with soccer fan culture, which he linked to the kind of blind popular support that propped up the leaders of the twentieth century’s most horrifying political movements. In his lifetime, he saw elements of fascism, Peronism, and even anti-Semitism emerge in the Argentinean political sphere, so his intense suspicion of popular political movements and mass culture—the apogee of which, in Argentina, is soccer—makes a lot of sense.”

from the New Republic.

Also from Borges (with Aldolfo Bioy Casares), a short story on Football as Spectacle à la Guy Debord: Esse est percipi

And finally, Simon Critchley’s essay on football as Working Class Ballet.

“Football is all about the experience of failure and righteous injustice. It is about hoping to win and learning to accept defeat. But most importantly, it is about some experience of the fragility of belonging: the enigma of place, memory and history.”

“[The World Cup] is a shiny display of teams, tribes and nations in symbolic, indeed rather atavistic, national combat adorned with multiple layers of commodification, sponsorship and the seemingly infinite commercialization — among the official FIFA sponsors are Coca Cola, Budweiser and McDonalds. The World Cup is an image of our age at its worst and most gaudy. But it is also something more, something bound up with difficult and recalcitrant questions of conflict, memory, history, place, social class, masculinity, violence, national identity, tribe and group.”

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for the love of football

Monday, June 16th, 2014

World Cup mon amour.

“The discourse of “the beautiful game” romances the idea that in poverty one’s pleasures have a certain nobility. It is one of the most cynical features of the mega event: a neo-liberal fantasy about the joy of the poor functions as an alibi for an inhuman economy in which stadiums are built not as homes for a team and its fans, but as sets for a handful of televised events; in which clubs are mortgaged into abstraction; in which the obscenity of one player’s income is dwarfed by the cosmic scale of the team-owner’s wealth. The identification of the game with keywords like “universal,” “global” and “beautiful” papers over the exclusion of women from this world. It celebrates the provincialism which assumes that there is no place on earth indifferent to this sport. It turns the scholar of the sport’s globalism into expert testimony justifying development schemes. The larger and the more inclusive these events become, the more media space they take up, the more public resources they use up – and the worse things gets. Resources are not redistributed around the World Cup; they are concentrated and absorbed by a ministry of corruption.”

from the Sport Spectacle, 13.06.2014.

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